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PRIEST AND EVIL FUNCTION DIFFERENTLY The priest part is represented by Buddha which is crystal clear and brilliant while the evil part is also represented by Buddha but in black characteristic. Both Buddhas govern human but in different ways. The person who is governed by the Priest part will be happy but any person who is governed by the Evil Part will be in distress. Functions of priest The priest takes away sufferings and transmigration from human. He makes the people happy, cool, calm, achieve Dharma and Magga (the path) Phala (fruition), see rightly, memorize rightly, think rightly, know rightly and go to Sugati. Functions of evil The evil gives sufferings, transmigration, worrisome, turmoil, darkness, blind, injury, death, missing, recession, drought, war and etc. He makes the people see, memorize, think and know wrongly. We must dissolve the black sphere on the black Dharmakaya immediately when we see him because he will induce bad things. We have to know functions of priest and evil in order to take our mine away from the evil government by making it crystal clear as the white part of Dharmakaya. EVIL DOCTRINES There are 2 categories of the evil doctrines, namely, 1 the general evil doctrine 2 the evil kammatthana ( meditation)
We know that the evil doctrine makes the mind unpeaceful, eager to commit bad action, eager to try with many claims that it is for self-protection. In contrary, this knowledge brings about deterioration to life. The general evil knowledge is exemplified by 1 Black magic, incantation 2 Talisman, magic figures 3 Protective incantation, inspiration 4 Witchcraft, incantation tattoo 5 Sorcery, occultism 6 Poison, plaster buffalo 7 Devil oil
The spells or prayers in these knowledge cite Buddha’s Perfection (Parami) and make us believe in their sacredness. In fact, Buddha on Sammaditthi side (right view) does not involve in these knowledge but Buddha on Micchaditthi (wrong view) side does. Many people use these knowledge by misunderstanding and as the result, help spread the evil doctrine. It can be seen that communities are full with Avijja (ignorance) because many believe in Tiracchanavijja (evil knowledge). Kammatthana (meditation) is the refined knowledge because it involves refinement of mind. Mara (the evil) tries to influence and make us practice incorrectly. We tend to locate our mind at other places instead of the center of the body. Hence, most of us can not attain Magga (the path) Phala (fruition). You may learn that almost all Kammatthana (meditation) at other schools do not teach to place mind at the center of the body. The evil tries to deviate the way to see, memorize, think and know. So, practitioners place their mind at various places. The evil is clever. Even we practice incorrectly, he can make us believe that we do the right thing. His tactic is “ rewarding ”. When people follow his way they will be rewarded such as higher rank and position. It seems great because people get reward after their long practice. But, nobody achieves the real Magga (the path) Phala (fruition). After the teacher’s death, Dharmakaya’s Nana (insight) tells us that he only goes to heaven and does not attain Nirvana State according to his teaching. The evil had made a fool of us. “ Anapanasati ” (mindfulness on breathing) actually means controlling mind by considering path of breath. The incoming breath should travel and stop at the center point of the body, then, the out going breath leaves. Locate mind at the center point of the body because it is the location of Pathama Magga which is the elementary Magga (the path) to mind practicing. At the end, Dharmakaya can be achieved. In contrary, the evil makes us understand that Anapanasati is just to control the breathing in and out. While breathing in say in mind “Bud” and while breathing out say “Dho”. As the result, our mind just keeps on following the breath in and out never approaches Pathama Magga. Thus, we can not practice Magga (the path) Phala (fruition) correctly. So, after the truth, we know what we should study or support and what we should abstain in order to exterminate Avijja (ignorance). We must cooperate in order to support the right thing. WHAT KIND OF KILESA (DEFILEMENT) THAT EVIL BUDDHA PUTS IN THE HUMAN’S MIND Buddha on the merit side teaches us to abstain from Kilesa (defilement) and Samyojana (fetters that bind man to the round of rebirth). We must not build up Kilesa (defilement) any more because it has already been given to us by Buddha on the evil side. We can not get rid of the previous Kilesa (defilement). So, do not create the new. We know that our human body has Kilesa (defilement). Today, we pray and observe Sila (moral conduct) so as not to build up new Kilesa (defilement). But, what kinds of the old Kilesa (defilement) that stay in our “mind” and how about the Kilasa in our refined bodies. This aspect could only be examined by Dharmakaya wisdom. Kinds of Kilesa (defilement) that have been attached to our “mind” by the Avijja side are as follows: 1. Human Body and Dreaming Body : Abhijjha (covetousness), Byapada(hatred) , Micchaditthi (wrong view) 2. Unrefines Divine Body and Refined Divine Body : Lobha (greed) , Dosa (anger), Moha (dullness) 3. Unrefined Rupabrahma Body and Refined Rupabrahma Body – Raga (lust), Dosa (anger), Moha (dullness) 4. Unrefined Arupabrahma Body and Refined Arupabrahma Body – Kamaraganusaya (lust for sense – pleasure), Patighanusaya (repulsion) , Avijjanusaya (ignorance) 5. Unrefined Gotrabhu Dharmakaya and Refined Gotrabhu Dharmakaya – Sakkayaditthi (self – illusion), Silabbataparamasa (indulgence in wrongful rites and cereminies), Vicikiccha (Doubt) 6. Unrefined Phra Sota Dharmakaya , Refined Phra Sota Dharmakaya , Unrefined Phra Sakidagami Dharmakaya and Refined Phra Sakidagami Dharmakaya – kamaraga (sensual lust) , Patigha (repulsion) 7. Unrefined Phra Anagami Dharmakaya and Refined Phra Anagami Dharmakaya – Ruparaga (attachment to realms of form), Aruparaga (attachment to formless realms), Mana (conceit) , Uddhacca (restlessness) , Avijja (ignorance) 8. Unrefined Phra Arahatta Dharmakaya and Refined Phra Arahatta Dharmakaya – No Kilessa VIEWS ON KILESA (DEFILEMENT) EXTERMINATION 1. Among your 18-Bodies you possess, what bodies have you seen? No question about your human body because you can see without achieving anything. How many persons can see correctly the dreaming body that is the refined one next to the human body? Of course, everybody can see his dreaming body while he is asleep and dreaming. But, is there anybody who can see his dreaming body while he is “not asleep“ but practicing Dharma? In other words, who can see the dreaming body in his Vimuttinanadassana sphere, which is the right objective? The answer will be “nobody” except the person who practises Dharmakaya. If the person can not see even his dreaming body the chance to observe the ever more refined bodies is out of the question. When someone claims that a particular teacher is Kilesa-free or gains supreme achievement, is there any proof? 2. Among our 18-Bodies, only two (Unrefined Phra Arahatta Dharmakaya and Refined Phra Arahatta Dharmakaya) are Kilesa – free. The other bodies have various kinds of Kilesa (defilement) ranging from unrefined to refined Kilesa (defilement) as already mentioned. Even one can successfully achieve Dharmakaya, the evil still has its way to cover and influence Dharmakaya. The one who can achieve must study and practise further in order to get rid of Kilesa (defilement). This is not an easy task. So, it is impossible for anyone who does not achieve Dharmakaya can be Kilesa-free as claimed. And the desire to “enter Nirvana State” of the one who can not achieve Dharmakaya is non-sense. Dharmakaya is the way to reach Nirvana State and Tathagata. One who can not achieve Dharmakaya is still in a long way from the Lord of Buddha and Nirvana State. HOW TO EXTERMINATE KILESA (DEFILEMENT) Buddha on the evil side has covered our mind in every body with Kilesa (defilement) or Avijja (ignorance). As the result, we are in the cycle of death and rebirth forever. We must rectify ourselves in order to exterminate these Kilesa (defilement) in our mind. Rev. Phramongkolthepamuni or Luang Por Wat Paknam explained methods to exterminate Kilesa (defilement) in the book entitled “Dharmakaya” published in September,1956 by Thai Panichayakarn Printing , Silom District, Bangkok which was the complimentary book in the royal robe – presentation (Kathina) ceremony at Wat Paknam , Pasicharoen District , Bangkok on October 25, 1956. The copyright of this book belongs to Mahachulalongkorn Royal College. contents Powered by AkoComment 2.0! |
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