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THE SUPPLEMENTATION BETWEEN UNREFINED BODY AND REFINED BODY We have learned the relation between the human body and the dreaming body. We recognize that we have the dreaming body because everybody used to dream. When we place our mind at the center point of the body and process our mind using the Eight Maggas concept we will see our dreaming body and, then the refined bodies, our unrefined bodies and refines bodies supplement each other because each body has its functions. This matter would be known only by the wisdom of Dharmakaya. 1. The refinement of the Human body is the Dreaming body 2. The refinement of the Dreaming body is the Unrefined divine body 3. The refinement of the Unrefined divine body is the Refined divine body 4. The refinement of the Refined divine body is the Unrefined Rupabrahma body 5. The refinement of the Unrefined Rupabrahma body is the Refined Rupabrahma body 6. The refinement of the Refined Rupabrahma body is the Unrefined Arupabrahma body 7. The refinement of the Unrefined Arupabrahma body is the Refined Arupabrahma body 8. The refinement of the Refined Arupabrahma body is Dharmakaya 9. The refinement of the Dharmakaya is the infinitely refined Dharmakaya
The belief that after our death there will be nothing to us is not right. After the human body dies, the dreaming body gets the feeling instead of it the same way as it feels on earth. Now we realize that the suffering we receive on earth is only a bit. The suffering received after the death is so much that it is hard to describe. So, suicide is always the wrong thing. The wisdom of Dharmakaya makes us understand better and clearer. Some knowledge we have believed since the primitive time is wrong. For example, the belief that we have only one body is against what we see that we have at least eighteen bodies. The long dispute about rebirth, or nothing, happens after the death, the existence of hell, heaven, Nirvana (extinction of defilement) will be cleared after you have attained Dharmakaya. You should intensively keep on practicing and processing your mind according to the Dharmakaya doctrine and you will realize much much more. WHAT IS DHARMAKAYA? Dharmakaya is the brilliant crystal Buddha image with head top like lotus bud and his head surrounded by aureola. Dharmakaya is Ratanattaya. Ratana means gem, Taya or Tri means three. Ratanttaya means the three gems. These gems are crystal clear, alive, talkable and movable. They are “alive” gems, not “dead” gems. 1. Dharmakaya is the crystal Buddha image. So it is called Buddharatana. 2. Dharma sphere in the body of Dharmakaya is the crystal sphere named Dharmanupassana Satipatthana Sphere. So it is called Dharmaratana. 3. Dharmakaya’s mind functions seeing, memorizing, thinking and knowing. So, it is called Sangharatana. Whoever sees Dharmakaya in his abdomen, that one “attains Ratanattaya”. 4. In “Sutta-pitaka” (the Basket of Discourses), the Lord of Buddha said to a novice names “Vaset” that “Novice Vaset, Dharmakaya is Tathagata”. In “Dharmapada” (the Way of Truth), the Lord of Buddha said to a monk named “Vaggali” that “Bhikkhu (Monk) Vaggali , the one who sees the Dharma sphere , that one sees me”. When we combine these two dialogues it can be said “the one who sees the Dharma sphere that one sees Buddha and Buddha is Dharmakaya“ or “the one who sees the Dharma sphere that one sees Tathagata and Tathagata is Dharmakaya”. THE POWER OF DHARMAKAYA 1. The Lord of Buddha taught us to take three refuges, which is called “Tisaranagamana” containing Buddha, Dharma and Sangha. This is the Lord’s preaching to “Pancavaggi” (the group of five students) at “Isiptanamarugatayawana” (The Isiptana Deer Park). It is still being taught to all Buddhists now. Buddham saranam gacchami Dhammam saranam gacchami Sangham saranam gacchami Dutiyampi Buddham saranam gacchami … etc. Tatiyampi Buddham saranam gacchami … etc. I go to the Buddha for refuge. I go to the Dharma for refuge. I go to the Sangha for refuge. For the second time I go to the Buddha for refuge … etc. For the third time I go to the Buddha for refuge … etc. The Lord emphasized going to refuges three times (Duti, Tati). What do the Buddha, the Dharma and the Sangha refer to? The Buddha means Dharmakaya. The Dharma means the Dharma sphere leading to Dharmakaya attainment. This is the crystal sphere in the Dharmakaya’s abdomen, which is called “Dharmmanupassana Satipatthana sphere”. The Sangha means the mind (seeing, memorizing, thinking and knowing) of Dharmakaya. Praying “Buddham, Dhammam and Sangham saranam gacchami” does not mean that we “reach” but only “go”. If we want to reach we must practice as already mentioned. 2. Parts of the prayer we often hear contain specific intention. “Natthi me saranam annam Buddho me saranam varam” means other things are not the refuge, Buddha ratana is our superb refuge. “Natthi me saranam annam Dharmmo me saranam varam” means other things are not the refuge, Dharma ratana is our superb refuge. “Natthi me saranam annam Sangho me saranam varam” means other things are not the refuge, Sangha ratana is our superb refuge. The combination of Buddha ratana, Dharmaratana and Sangha ratana is Dharmakaya. The Lord of Buddha taught us to take Dharmakaya as our refuge. 3. Dharmakaya is the body that is Nicca, Sukha and Atta. This means that Dharmakaya is the permanent, happy and existing body. It is the Lokuttara body (supramundane) beyond the three Bhava (existence) and is not in the cycle of birth and death. Each human body, divine body, Rupabrahma body and Arupabrahma body, no matter unrefined or refined, is the body that is Anicca, Dukkha and Anatta. It is the impermanent, suffering and soulless body within the three Bhava and is in the cycle of birth and death. Dharmakaya sees Ariyasacca (The Four Noble Truths: suffering, the cause of suffering, extinction of suffering, the path leading to the extinction of suffering), and Vijja (the Threefold Knowledge) as follows: - Pubbenivasanussatinana : Reminiscene of Past Cutupapatanana : the knowledge of the decease and rebirth of beings Asavakkhayanana : the knowledge of the cessation of mental intoxication But the mundane body can not see any of these important knowledge. 4. Dharmakaya can create Nirodha (suffering cessation). Dukkha (suffering) and Samudaya (cause of suffering) can be exterminated by Dharmakaya’s Nirodha creation. So, Dharmakaya can exterminate suffering, danger and illness. Many people who achieve high level of Dharmakaya can cure illness without taking medicine except it is too serious and incurable. At present, when some people try to cure their suffering they do not follow Buddha’s teaching. They tend to consult fortunetellers, worship big trees, apply holy water, ask exorcists, etc. instead of curing suffering, these measures even create more because they are the evil’s practice or Avijja (ignorance). If you keep your mind halted and still as described before until you can see the crystal Pathama Magga Sphere (the first sphere) in your abdomen, it means you can create the basic Nirodha. Even it is not the high level, this practice follows the lord’s teaching. Your suffering will vanish even not as much as you desire. You will not have to waste your money supporting the evil activities. 5. Dharmakaya is the combination of Tipitaka (the three divisions of the Buddhist Canon) The body and the heart of Dharmakaya is Vinayapitaka (the Discipline Basket). The mind of Dharmakaya is Suttantapitaka (the Discourses Basket). The wisdom of Dharmakaya is Abhidharmmapitaka (the basket of the Higher Doctrine) So, illiterate person who gains high level of Dharmakaya doctrine will undoubtedly by wise and intelligent. 6. Beside ability to wipe out suffering, danger and illness, Dharmakaya helps achieve Magga (the path) Phala (fruition) , i.e. enter Nirvana state, because Dharmakaya is the body to enter Nirvana state. Though you have not gained the high level, it is your practice habit that goes with you to the next state of existence. If you die you will go to “Sagati” (the blissful states of existence). “Apayabhumi” (the states of misery) does not welcome a person who achieves Dharmakaya. The dying person who has never been able to see Dharma sphere and Dharmakaya, even though having practiced for a long time, can go to Sugati if he prays in mind repeatedly “Sum-ma-ar-ra- hung” before his death. If you have not achieves the high level of Dharmakaya and can not get rid of “Samyojana” (Fetters that bind man to the round of rebirth) will not be able to enter Nirvana state. So, you should hurriedly come and practice Dharmakaya because it is the mate of Nirvana (extinction of defilement). 7. The content of Dharmakaya Doctrine compiled by Rev. Phra Mongkoltepamuni is quite a lot. The person who wants to study should contact Wat Paknam, Pasicharoen District, Bangkok. After you finish studying you will understand clearly the power of Dharmakaya. 8. The meaning of the Buddha’s words “Atta hi attano natho” or “A person is his self refuge”. The “person” who is the real refuge is Dharmakaya. The person that is human body, divine body, Rupabrahma body, Arupabrahma body, both unrefined and refined, is the body that is Anicca, Dukkha and Anatta, and will pass away. So, this body is not the real refuge. On the other hand, Dharmakaya is the body that will never get old, ill or even die. So, Dharmakaya is the real refuge. 9. Dharmakaya can exterminate suffering, danger and illness. At present, Kilesa (defilement) in many forms penetrates into human’s mind. The solution by Dharma talk or reciting does not work because it does not affect mind. Dharmakaya is the only solution. 10. Dharmakaya is the people’s refuge. The one who achieves Dharmakaya can see (with his mind) Dharmakaya with the lap size of 40 meters long and the height of 40 meters in his abdomen. The image is very bright and clear with the head top like lotus bud and with aureola. The image can be seen with both opening eyes and closed eyes during any of our 4 actions namely, standing, walking, sitting and laying. While laying, we will see reclining Dharmakaya in our abdomen. While we are looking at Dharmakaya, our abdomen condition is voidness or “Sunnata” which means the vast opening. Even the 200 meters long Dharmakaya can be observed in our abdomen. This voidness is in the center point of Dharma sphere. When the crystal point of the needle tip size at the center of Dharma sphere disappears, Sunnata appears there. We see Dharmakaya in this Sunnata. The Dharma sphere is located at the center point of our body. So, it is understood that we see Dharmakaya in our abdomen. Now, the question why big Dharmakaya can be in our abdomen can be explained. It is because we see Dharmakaya with our mind. 11. We do not see the Lord of Buddha in our lives. We never see the Lord of Buddha. We do not know how His human body looks like. We only know His religion and teaching. Fortunately, we can recover His Dharmakaya as the words say “anyone who sees Dharma sphere that one sees Tathagata. Tathata is Dharmakaya”. Attaining Dharmakaya means attaining Ratanattaya and sufferings will be eliminated. Sufferings may be in low, intermediate and high degree. We should try to attain Dharmakaya in the higher and higher level so that we can use that knowledge to eliminate suffering, danger or illness in higher degree. Do not study just to see Dharma sphere, Dharmakaya, hell, heaven or Nirvana (extinction of defilement). You should study higher and higher because some sufferings could only be cured by Dharmakaya at the very high level. TO SEE DHARMA PROPERLY 1. Observing Dharma sphere Dharma sphere must be observed in the abdomen. If it is observed outside such as at the eye, the head or at the abdominal surface it is the wrong thing because outside observation is the fake. The true thing must be observed only inside the body. After we can see the first Dharma sphere we should continue to observe the second one. We must pinpoint our mind at the center of the first sphere in order to observe the “center” first. That center is the crystal point of a needle tip size. Then, that crystal point will become the vast emptiness or “Sunnata” where the second Dharma sphere can be observed. Do the same until all 6 spheres are observed. Our body has 6 Dharma spheres. 2. Observing body image Body image must be observed in the abdomen. If it is observed outside the body, that is the wrong observation. The body image is in the sixth Dharma sphere. We must pinpoint our mind at the “center” of the sixth sphere. That center is the crystal point of a needle tip size. When the crystal point becomes the vast emptiness (Sunnata) we will see the body image inside. Do the same procedure as described in Step 1 to the body image, i.e. pinpoint our mind at the center point of the body image and so on until the sixth Dharma sphere is observed. And then, pinpoint our mind at the center of the sixth sphere until the new body image is observed. Keep on practicing the same procedure you will be able to see many new body images. These observed images face in the same direction as the human body. The human body and the dreaming body have identical appearance. The unrefined divine body, the refined divine body, the unrefined Rupabrahma body, the refined Rupabrahma body, the unrefined Arupabrahma body and the refined Arupabrahma body have the bodies identical to the human body but different outfit. They dress in angel costume with various beauties. If we see those bodies unlike our own body we must try practicing again and again until they are identical to our own body. THREE PARTS OF DHARMA IN OUR MIND This is the very essential subject, which can be comprehended only by the person who achieves Dharmakaya at very high level. Others will not realize this concept. Every human’s mind is governed by three parts of Dharma. This is why our mind varies, i.e. sometimes our mind is good, sometimes it is bad and sometimes it is neutral or even. 1. Merit part (priest, good or white part) Anytime when our mind is cheerful and relieved, i.e. we would like to make merit, prayer or we can brighten our mind and observe Magga (the path) Phala (fruition), that time, the merit part of Dharma will make the merit part to be the White Dharmakaya. The Dharma sphere will become crystal clear and brilliant. 2. Sin part (evil, bad or black part) Any time when our mind is dim, i.e. we would like to commit sin, revenge, having Lobha(greed) , Dosa (hatred) and Moka (delusion), the sin part will make Dharma sphere to be black and we will have Black Dharmakaya. 3. Neutral part (Abyakata Dharma) Sometimes we just do not want to do neither good nor bad thing. This is the influence from the neutral part of Dharma or Abyakata Dharma which has gray color. These three parts of Dharma govern our mind. Anytime when our mind is peaceful, halted and still, we are being governed by the priest part. We will be happy, able to see Magga (the path) Phala (fruition) and go to Sugati (blissful states). But if any time our mind is filled with Lobha (greed), Dosa (hatred), Moha (delusion), revenge, it is being governed by the evil. We will face deterioration, illness, death and darkness and go to Duggati (woeful states). The person who does not make merit or sin will also go to Duggati. The three parts of Dharma oppose each other. We must make our mind crystal clear and halted. Keep our mind in Sammaditthi side (right view) and away from Micchaditthi side (wrong view). contents Powered by AkoComment 2.0! |
